Thursday, December 13, 2018
'Role of the Gods in the Odyssey\r'
'Religion has always been an master(prenominal) part of culture, in present sentences and redden dating back to the times of the Trojan warf atomic number 18 and before. No matter what religion a psyche practices or believes in the role of the certain gods believed in has always been important. In trine signalise pieces we use up read we hand seen the importance of the gods, or idol, lead a key role in the increase of the literature. In Homerââ¬â¢s desperate poetry The Odyssey, the gods argon key in Odysseusââ¬â¢ return to Ithaca aft(prenominal) twenty years. Whether it is service of process Odysseus or delaying him, they play a major role in the development of the story.In psalm 139, the scripture characterization analysen from the Bible, idol is a very obvious factor. Even in the poetry by William Owen ââ¬Å"Dulce et Decorum Estââ¬Â divinity fudge again plays a major role once we dive deeper than the address are saying. The role of the gods, or singul ar theology in Catholicism, plays a key role, sometimes unspoken, part. In The Odyssey we see in the first book three major gods that make an immediate impact on Odysseusââ¬â¢ journey home. genus Zeus, genus Athene, and Poseidon completely are important in their testify way in either admirering Odysseus or trying to fire him.Zeus, king of the gods, is characterized as a mediator surrounded by genus Athene and Poseidon, the causation component part Odysseus and the latter trying to stop him from arrival home. Athena does all she tin can to help knocked out(p) the mortal Odysseus, even appearing to him and his son Telemachus in hide to point them in the veracious direction. Poseidon, however, hates Odysseus for fulgent his son and tries his hardest on multiple occasions to decimate Odysseus and his men. Zeus, for being king of the gods, does non have the nearly important religious role in this epic poem.He is mostly seen as a babysitter between Athena and Poseidon, allowing Athena to help Odysseus only if at the same time punishing the people who help out Odysseus. At one point, after Poseidon verbalize his anger, he turns a Phaeacian ship to stone right when it returns because they helped Odysseus return home. His only involvement with Odysseus seems to be when he is trying to please both Athena and Zeus. Athena is a very key character in this poem. She takes a liking to the human Odysseus because of the intelligence and trade that he naturally has. She personally gets involve in the lives of Telemachus and Odysseus by coming hem in disguise and dowry them throughout their separate journeys. The grey-eyed goddess, as she is referred to some(prenominal) times, is responsible for setting Telemachus on the path to escort out more about his father, and dies him the courage to bristle up to the suitors who have invaded his fatherââ¬â¢s house. The goddess is seen helping Odysseus in almost every book, most nonably the last four where s he gives him strength when contend the suitors, helping Odysseus and Telemachus reach Laertesââ¬â¢ house peacefully, and even makes the suitorââ¬â¢s parents forget about their childrenââ¬â¢s finiss and restores peace to Ithaca.Athena makes the reappearance of Odysseus a happy one, helping him and his family time and time again so that they are reunited. Poseidon, god of the sea, holds a nasty grudge against Odysseus throughout the story. Odysseus, after the known ââ¬Å"Nobodyââ¬Â trick, foolishly tells the Cyclopes Polyphemus his name as he is sailing away after fulgent him. Poseidon, who is Polyphemusââ¬â¢ father, is outraged that a mortal blinded his son, and take it upon himself to make sure Odysseus neer gets back home. Poseidon causes storms to go against Odysseusââ¬â¢ boats and kill his men, while wrecking havoc on Odysseus honest about every chance he gets.He goes so far that he asks Zeus to throw morose the Phaeacians ship, a race of people who a dore Poseidon. Poseidon holds a major grudge against Odysseus, however he cannot stop him from reaching home. In the Christian scripture passage Psalm 139; taken from the Bible, we see that God has m any(prenominal) an(prenominal) of the same characteristics on the gods in The Odyssey. It is described in the scripture passage that God has a ideal knowledge of all of us, which draws the comparison to the gods of Ancient Greece. God knows everything there is to know about us and what we are doing; he is all seeing and all mogulful.Much compar fitted the gods of Ancient Greece sitting high above everyone on Mount Olympus, they see everything that is happening below them. other powerful comparison is the unseen god factor. God always sees us, as humans though we never see him, much like when Odysseus and Telemachus see Athena; she is always disguised, never showing her true form. Zeus never appears, he sends his messages in forms of eagles, as signs to be interrupted by humans, mu ch like God uses miracles to show his presence and existence. We are presented with two separate pieces of literature that have very similar comparisons in religion.Wilfred Owenââ¬â¢s famous poem ââ¬Å"Dulce et Decorum Estââ¬Â real makes no mention of religion in it, exactly it is obvious to see that whatever god you ask to has no part in wars and stopping the death and violence. It brings us to ask ourselves the question of why would any god let these atrocities happen? British citizens not fighting in founding War 1 thought that these men were dying heroic deaths, but Owen gives us an insight into how badly these men weathered when they went off to war. The gruesome deaths, the never ending violence and having to con a comrade die are just a few of the horrible things that are seen in this poem.It leads us to belive that war is not worth it, in any sense, and that a sensible god would not allow it. Odysseus, after ten years of fighting the Trojans and seeing many of hi s close friends die, then had to suffer for an additional ten years. The men in World War 1 signed up for their own premature deaths, and there was no religious power to stop these cruel actions. All three of these pieces give us significant insight on our commonality Core questions. However, it ties in most importantly to our understand of what it means to be human.Most obvious in all three pieces we see the ââ¬Å"humanââ¬Â aspects of our lives, the fact that we can die while gods or God cannot. We are not as powerful as gods or God, we cannot control our fate, and it is already written out for us by whomever we pray to in each respective(prenominal) religion. We must make the most of the time and vitality we are given because we do not have a long time on this planet. To be human means that we must be able to recognize our own abilities, our own strengthens and weaknesses, and know that there is a higher power controlling our fate.\r\n'
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